Tuesday 16 July 2024

Living In The Bottle: The Trial (One Foot In The Grave)

Of the pentad of bottle episodes that emerged during the run of BBC sitcom One Foot In The Grave, "The Trial" stands out as the obvious outlier. The other four more-or-less adhered to a certain set of narrative rules, laid out by the first of these efforts, "Timeless Time". Victor and Margaret would be mired in some uncomfortable situation where time had been brought to a complete standstill, Victor would openly muse on whichever of life's assorted annoyances was bugging him most in that particular moment, intermittently pushing Margaret to breaking point along the way, until finally their testiness dissolved into mutual melancholia, as they reflected on past heartbreaks and scuppered ambitions ("The Beast In The Cage" being the only one to do so without delving into any specific, hitherto-unspoken-of instances from the characters' backstories). The seemingly mundane framing scenarios - a sleepless night, a bank holiday spent seated in a traffic jam, a stretch in a waiting room where every other client seems to be called before you, an evening in a prolonged blackout - become clever metaphors for life's broader trials and aggravations, and close deliberately without resolution, other than Victor and Margaret quietly acknowledging that their only recourse is to grin and bear whatever lies ahead. Each episode did its own thing to differentiate proceedings ("The Beast In The Cage" added supporting player Mrs Warboys to the dynamic, while "Threatening Weather" has apocalyptic undertones that seemed to knowingly anticipate the impending end of the series), but the basic structure was not immensely different. "The Trial", which aired on 28th February 1993 as part of the fourth series, makes the most radical deviation from the formula, by removing one key element - on this occasion, Margaret does not have to share in Victor's entrapment. This one deals with Victor being stuck indoors whilst on call for jury service, having been sent home to await further instructions on when he'll be needed. Margaret, meanwhile, is out of the picture, presumably working in her day job as a florist, although it's never explicitly stated where she is. Most bottle episodes were basically two-handers, focussing on the dynamic between Victor and Margaret and emphasising that they were fundamentally in all of these hardships together (however reluctantly on Margaret's part) by virtue of their union. But this time the hardship was Victor's to bear, and Victor's alone.

The result is the only episode of One Foot In The Grave in which Margaret never appears. Even the Comic Relief sketch from the same year, "The Bath", which consisted of Victor musing on more of life's inconveniences from within the tub, managed to incorporate Margaret somewhere, by way of an answering machine recording. But what's more surprising is how little indirect presence Margaret has; Victor mentions her in precisely one scene, when he realises that he can't find his flannel because Margaret has tidied it away, purportedly so they'll always know where it is, which in practice only makes it harder for him to find. It's a rare moment in which we get to see Victor grumble about Margaret's annoying tendencies behind her back (the reverse happens a lot more frequently throughout the series). Otherwise, "The Trial" plays almost as a glimpse into a parallel reality in which Victor lives alone, and doesn't have Margaret to act as the neutralising straight woman to his continual carping. And make no mistake, that is the real entrapment. Victor is stranded not merely inside his own house, but inside his own head, having nobody to play off of except himself. Tempting though it will be to file this one in the Index of Conflict as a Man vs. God narrative, it's really a case of Man vs. Self. Well perhaps. Man vs. God is certainly the narrative Victor perceives throughout - he sees himself as perpetually at the mercy of some divine judgement, cruel and arbitrary in its retribution, and with a particular interest in sabotaging his day. It's an opinion he expresses early on, in his churlish observation that the storm clouds currently cluttering up the sky only appeared as he was starting to unwind the flex on his lawnmower. And in its opening shots, the episode certainly invites the viewer to share in his paranoia that there may be darker forces conspiring around him; in lieu of the opening sequence with the tortoise stock footage (which would disappear from the bottle episodes from this point onward) we're faced immediately with those ominous, rumbling clouds, followed by the curious foregrounding of a crow perched in a tree branching overlooking the Meldrews' house, that cliched symbol of foreboding.

That crow is, incidentally, the only living being glimpsed onscreen for the full 28 and a half minutes other than Victor himself. "The Trial" is really a full-on monologue, in which Richard Wilson is presented with the challenge of having to carry the action entirely by himself, something he accomplishes with utter aplomb. That's not to say that Victor doesn't get ample opportunities to butt heads with anyone else for the duration, but always from a distance - he gets into multiple heated exchanges via telephone, in which we're only privy to what's being said at Victor's end. And a familiar character still manages to worm their way into the happenings. Margaret may be uncharacteristically absent, but Mrs Warboys puts in a surprise (though not to Victor) contribution, ambushing him with a telephone call to fill him in on the boring particulars of her recent visit to Cork (in her case, her muffled but unmistakable voice can be momentarily heard coming down the line). Intrusions from the outside world are sparing, and there's a sense to which they might even offer Victor some relief from the monotony, a chance to direct his loathing outward rather than inward. One such interlude yields the episode's most enduring visual gag, when Victor opens the door to his downstairs toilet to reveal that a yucca plant he'd had delivered earlier has been inserted directly into the pan, in an all-too literal reading of Victor's instructions on where to leave it. Victor likens the unseen young delivery man to Frank Spencer, the notoriously accident-prone hero played by Michael Crawford in 1970s BBC sitcom Some Mothers Do 'Ave 'Em, an observation that's not without irony given that Frank and Victor don't strike me as altogether dissimilar creations. Both are sitcom leads renowned for their characteristic attire, their perfectly quotable catchphrases, their inability to keep any new source of employment for long and, most crucially, their tendency to be on the receiving end of a deluge of outrageously improbable mishaps. Both are accustomed to grappling with chaos wherever they go, and they invariably do so badly. Victor's obviously a whole lot smarter and Frank's a whole lot sweeter, but both men are united in each being their own worst enemy. [1]

Unlike Frank Spencer, whose flaws were ultimately mitigated by his unrelenting innocence, Victor has a reputation for being rather a nasty character, and that's always seemed unfair to me. Victor could unquestionably make things a lot easier for himself if he learned to rein in his temper a little, but then who wouldn't be tempted to completely blow their top if they went to use their toilet only to find a yucca plant protruding out from it? There's an extent to which Victor is merely the product of a universe that is every bit as chaotic and inconsiderate as he perceives it to be, the classic figure of the sane man who to an insane universe must appear insane (as he himself points out, just look at the outcome of the 1992 general election). "The Trial", being the OFITG installment that forces Victor to look the most relentlessly inward, is our most extensive study into where one interpretation begins and the other ends. He holds himself to account for a couple of instances where he recognises that his rage was disproportionate, and ponders if he might just be the villain of his own story. The episode builds up Victor as a ridiculously paranoid individual, only to tease us with the parting implication that, actually, they might just be out to get him after all. The viewer finally becomes the juror, and is left to make their own verdict.

The title of the episode has multiple meanings. Most obviously it alludes to an event that should be happening within the narrative, but isn't. Victor murmurs that this is his fifth day of being on call for jury service, and he hasn't even set foot inside a courtroom (side-note: I was summoned for jury service myself once, and my experience was the same as Victor's - I would show up only to be sent home every day, and never even saw that jury box). The implicit suggestion is that the process of waiting and having nothing to occupy one's mind other than the most menial of distractions should itself be a trial. For a while, that looks to be the central joke, but the title suddenly acquires renewed significance come the third act, when Victor perceives himself as being put on trial by a higher power for his most recent misdeed. It's also a reference to Franz Kafka's 1925 novel The Trial, the dystopian tale of a bank clerk apprehended on a charge that is never specified and forced to navigate a labyrinth of head-spinning bureaucracy (in Victor's case, that labyrinth is largely his own self-inflicted concoction). David Renwick's script immediately makes us mindful of this allusion, by having Victor evoke another of Kafka's works, The Metamorphosis, in the very first sequence. It's likely not a coincidence that, whilst on the phone to a switchboard operator, he sardonically introduces himself as "Victor Meldrew the talking cockroach", a nod to the nightmarish premise of Kafka's novel, in which the protagonist awakens to find he has been inexplicably transformed into a giant insect and is placed under house arrest by his mortified family. (The more pedantic viewer might point out that, in Kafka's novel, the form Gregor acquired was never explicitly identified as a cockroach; it is, nevertheless, the interpretation most favoured by popular culture.)

Victor's in-universe reason for likening himself to a cockroach is that he feels that the switchboard operators have been treating him like an insect; aside from adding shades of the Kafkaesque to his ostensibly mundane predicament, it functions as a cunning bit of foreshadowing, the third-act crisis being directly informed by Victor's erratic reactions to the creepy crawlies infiltrating his abode. Early on, he spies a daddy long legs on the lampshade (note: the term "daddy long legs" can refer to multiple species, depending on which part of the world you're in, but in the UK it's a crane fly) and while he's keen to evict the intruder, he does so with an evident level of care and compassion, making an effort (albeit an unsuccessful one) not to break any of the insect's legs while handling it and, having cast it outside, following it long enough to observe it finding alternative shelter by limping into a discarded Lucozade can. Later, he notices a woodlouse crawling across his kitchen floor and gloatingly squishes it. There's no discernible reason why one house pest should have warranted such a humane response and the other found itself on the receiving end of Victor's meanest impulses, other than that they happened to encounter Victor at slightly different points in his immurement. This is something that Victor himself openly reflects on, and he's disturbed by the arbitrariness of his own judgement. This paves way for the climactic conflict, when Victor projects that arbitrariness onto the wider universe. If he would choose to punish a woodlouse with death for the crime of crawling across his kitchen floor, then why wouldn't some higher power, to whom he must appear as small and insignificant as a woodlouse, choose to punish him with death for the crime of disproportionately punishing a woodlouse? Victor openly notes that he is not a religious man, but he is too fundamentally suspicious an individual to not suppose that there must be some kind of malicious conspiracy going on around him, its basis in the cosmic. The murder of the woodlouse is the misdeed for which he specifically believes he's being tried, although one senses that this is the culmination of a whole lifetime's worth of rash responses to minor annoyances that he realises, with hindsight, could have been handled better. (Such uneasy introspection is anticipated by a sight gag where Victor manages to spread ink from a leaky biro all over his face before noticing, two minutes later, how ridiculous he looks in the mirror.) Also prodding him into his repentant despair is a passive-aggressive missive pushed through his door by a couple of Jehovah's Witnesses to whom he was recently rude. "May the Lord have mercy on your soul", they tauntingly close, which conjures up notions of a death sentence.

The twist, then, is that Victor ends up becoming the defendant in a trial of his own making. But it doesn't stop there. He also becomes the jury, judge and executioner (he is, after all, the only person around to play any of the parts), and it's that final role he seizes with by far the most relish. Why does Victor become so convinced that he's been sentenced to death? He notices a mole on his stomach that he swears wasn't there the last time he looked and panics about what that might mean. The viewer, of course, is unlikely to share in Victor's paranoia, which is blatantly over the top. Earlier sequences have already established Victor as a hypochondriac, prone to browsing through his medical dictionary and construing the most minor of ailments as an indication of something much nastier ("Colon tumor! Often no symptoms in the early stages...exactly what I've got!"). Victor appears to settle upon a rational line of action, and rejects it - he notes he's seeing a skin specialist next week and can discuss it then, only to conclude that he'll probably be dead by next week. He's now so committed to the narrative that he's getting what he deserves for his incorrigibility that his first inclination is to lie down and take it. "I've had a good life," he muses, before taking a moment to register what he's just said, and throwing the universe's verdict bitterly back at it. "I'VE HAD A BLOODY AWFUL LIFE!"

It strikes me as significant that the incident with the woodlouse, followed by the missive from the Jehovah's Witnesses, comes after Victor's aborted attempt at writing a letter to his brother Alfred. Alfred was previously introduced in the Series 3 episode "The Broken Reflection", where he was played by Richard Pearson. While it's not a requirement to have seen Alfred's prior appearance in order to understand "The Trial" (which does a perfectly succinct job, on its own terms, of illustrating that communication between the brothers is strained), it probably does help to know the full background. As per "The Broken Reflection", Alfred lives in New Zealand and he and Victor seldom have any face-to-face contact. In that episode, Alfred came to visit Victor, and while Victor was initially hostile to the intrusion, he came to realise that a lot of his disdain for Alfred was rooted in the reality that they were actually very alike. This prompted Victor to treat Alfred with a newfound tolerance, which unfortunately came too late; Alfred happened upon a dictaphone recording in which Victor had unwittingly expressed his prior dislike and, figuring he wasn't wanted, returned to New Zealand. "The Trial" perhaps lessens the sting of that ending, in confirming that Victor and Alfred have since reconciled and maintained a relationship by postal communication, even if Victor still struggles in relating to Alfred. While Alfred has no physical presence in "The Trial", the structure of the episode seems to place their relationship curiously at the centre, suggesting that Victor's failings toward his brother are indicative of his broader failures as a human. It's in his indifference toward Alfred that Victor goes down his dark path, turning away from the task at hand and noticing the woodlouse. It's also Victor's second attempt at writing to Alfred, on the premise that he doesn't have much time left, that yields his salvation - in his last letter, Alfred had sent an old photograph of the six-month-old Victor and, on studying it more closely, Victor realises that the mole in question was actually on his body the entire time. Perhaps it has less to do with Alfred in particular than the notion that, in reaching out to another, Victor is momentarily escaping entrapment in himself and whatever distorted perspective of reality it's concocting, prompting him to take a more objective view. As with Edgar Allan Poe's The Purloined Letter, the solution turns out to have been under Victor's nose (or, more accurately, under his navel) all along. Come to think of it, that corvid seen at the start of the episode might even have been an allusion to Poe, in sly anticipation for how this pickle would ultimately resolve.

Victor rejoices his deliverance, albeit with the backhanded observation that he was "sentenced to death and I managed to get off with life". It gives him, momentarily, a renewed perspective on life. "I'll never be rude to another Jehovah's Witness for as long as I live", he declares, before pausing and upping the ante: "I'll never be rude to anyone again." We know that this much is beyond Victor's reach. Like his earlier resolution to add healthier variety into his junk food diet of chocolate, crisps and chips cooked in fat with OK fruity sauce, it's well-intentioned but doomed from the outset to failure. The two failed resolutions are cleverly linked, in the episode's final, revolting discovery. Prior to discovering the mole, Victor had been musing about a baker in the local supermarket who had recently lost his toupee. Having at last settled on a nourishing lunch option he would actually enjoy (beans on toast), Victoria slices into a loaf of bread, only to find that terrible missing toupee concealed inside! Whereupon he gets on the phone to the supermarket manager and starts blowing his top once again; just to make it plain that he's relapsed into the same old cycle, the language used mirrors that of his earlier call to the garden centre. The question is, can you blame Victor for his reaction? After all, finding a misplaced wig in your intended lunch would be an even more disconcerting experience than finding a yucca plant lodged in your toilet. No matter how sincerely you had vowed to mend your ways, you would totally go to pieces. Is it therefore fair to suppose that Victor is actually the villain of his own story? The episode closes with deliberately mixed signals on that front. Victor, for whatever reason, cannot resist trying on the wig himself, if only to confirm, on glancing in the mirror, how ridiculous it looks. He reaffirms himself as a fool and seemingly embraces that identity for the sake of getting his momentary catharsis against the supermarket. And yet the final shots of the episode have us panning back out of the Meldrews' house and back into the torrential downpour outside, suggesting that Victor might well have been the victim of a cosmic prank and that an Old Testament deity is raining its unabating, gleefully disproportionate wrath down upon him. Or is the wrath all Victor's, an utterly proportionate response to a chaotic universe that gets the Victor Meldrew it certainly deserves? (Which probably shouldn't apply to that harmless woodlouse, mind). As with all of the series' bottle episodes, it ends without clear resolution. Victor is still under house arrest, and the jury still hasn't returned.

PS: I don't get Victor's jab at Robert Mitchum, since he was in some riveting thrillers (really, Victor, you were bored by The Night of The Hunter?). There is something intuitively sound, however, in his bracketing of the Dudley Moore Trio with the six-legged menaces with which he won't share a bathroom.

[1] Fun fact: Richard Wilson was in an episode of Some Mothers Do 'Ave 'Em ("Wendy House").

No comments:

Post a Comment